Research

“Where are the hysterics, those magnificent women of former times?” wrote Jacques Lacan. Long history’s ghosts, marginalized and dispossessed due to their gender and class, they are reimagined by Maud Casey as complex, flesh-and-blood people with stories to tell. These linked, evocative prose portraits, accompanied by period photographs and medical documents both authentic and invented, poignantly restore the humanity to the nineteenth-century female psychiatric patients confined in Paris’s Salpêtrière hospital and reduced to specimens for study by the celebrated neurologist Jean-Martin Charcot and his male colleagues.

Barbara Haggh-Huglo, professor of musicology in the University of Maryland School of Music, was elected an honorary member of the American Musicological Society (AMS), the largest musicological organization in the world. Honorary members are those scholars “who have made outstanding contributions to furthering its stated object and whom the Society wishes to honor.” The award is the highest honor of the AMS, reserved for the most esteemed of scholars. Read more about this honor.

Surveys the representations and constructions of the human being in American art.



Humans are organisms, but “the human being” is a term referring to a complicated, self-contradictory, and historically evolving set of concepts and practices. Humans explores competing versions, constructs, and ideas of the human being that have figured prominently in the arts of the United States. These essays consider a range of artworks from the colonial period to the present, examining how they have reflected, shaped, and modeled ideas of the human in American culture and politics. The book addresses to what extent artworks have conferred more humanity on some human beings than others, how art has shaped ideas about the relationships between humans and other beings and things, and in what ways different artistic constructions of the human being evolved, clashed, and intermingled over the course of American history. Humans both tells the history of a concept foundational to US civilization and proposes new means for its urgently needed rethinking.

Shortlisted, Marilyn Gaull Book Award.



Techno-Magism explores how British Romantic literature abuts and is organized around both print and non-print media. The book explores not only the print, pictorial art, and theater of early nineteenth-century England and Europe but also communicative technologies invented after the British Romantic period, such as photography, film, video, and digital screens. This proleptic abutting points to one way we can understand the implicit exceptionality wagered by reading Romanticism through media studies and media theory.



Techno-Magism argues that both media studies and the concept of mediation in general can benefit from a more robust confrontation with, or recovery of, the arguments of deconstruction, an unavoidable consequence of thinking about the relationship between Romanticism and media. The book thinks that relationship through the catachrestic practice of a techno-magism, a technics of inscription always outside the causalities of a dialectical economy. The book further pursues two interrelated ideas: the structural incommensurability of the cut and the unapologetic presentism of the constellation. Marked by its late capitalist moment of composition, the book explores the continuity between the social character of Romantic and post-Romantic media, in terms of commodity culture, revolution, and the ecological devastation of the anthropocene.

Traces the longstanding relationship between technology and Black feminist thought



Black women are at the forefront of some of this century’s most important discussions about technology: trolling, online harassment, algorithmic bias, and influencer culture. But, Catherine Knight Steele argues that Black women’s relationship to technology began long before the advent of Twitter or Instagram. To truly “listen to Black women,” Steele points to the history of Black feminist technoculture in the United States and its ability to decenter white supremacy and patriarchy in a conversation about the future of technology. Using the virtual beauty shop as a metaphor, Digital Black Feminism walks readers through the technical skill, communicative expertise, and entrepreneurial acumen of Black women’s labor—born of survival strategies and economic necessity—both on and offline.



Positioning Black women at the center of our discourse about the past, present, and future of technology, Steele offers a through-line from the writing of early twentieth-century Black women to the bloggers and social media mavens of the twenty-first century. She makes connections among the letters, news articles, and essays of Black feminist writers of the past and a digital archive of blog posts, tweets, and Instagram stories of some of the most well-known Black feminist writers of our time. Linking narratives and existing literature about Black women’s technology use in the nineteenth, twentieth, and twenty-first century, Digital Black Feminism traverses the bounds between historical and archival analysis and empirical internet studies, forcing a reconciliation between fields and methods that are not always in conversation. As the work of Black feminist writers now reaches its widest audience online, Steele offers both hopefulness and caution on the implications of Black feminism becoming a digital product.

The worldwide mobilizations of Black Lives Matter (BLM) during the COVID-19 pandemic dramatically shifted the discourses of anti-Blackness, race, and racialization in the global public sphere. In the wake of the police murder of George Floyd in Minneapolis, hundreds of thousands of people took to the streets, risking infection to protest systemic racism and mourn the Black men and women killed by police and white vigilantism. These mobilizations insisted on a public reckoning with anti-Blackness as a foundational and structural fact of Black life.

Read "Black Lives Matter, W. E. B. Du Bois’s World Color Line, and the Question of Relation"

Survey data collected in the wake of the March 2021 mass shooting in Atlanta Georgia

This essay revisits José Antonio Saco’s intellectual contribution to the Hispanic archive that emerges from the recovery of Bartolomé de las Casas’ texts and the colonial connections between indigenous slavery and the African slave trade. Saco adheres to a notion of Hispanism, filtered through Las Casas, that facilitates a multiple and contradictory identification with coloniality, that allows him to anchor, his national, Caribbean, and universal historiographical project in the Hispanic and Black Atlantic. In turn, Saco and the Lascasian legacy that he rescued becomes an important colonial departure for contemporary theorizations: Antonio Benítez Rojo’s Caribbean readings of a paradoxical and complex repeating island, as well as Fernando Ortiz’ vision of a process of transculturation with repercussions beyond the Caribbean.

This project focuses on the transcription of 40 oral history interviews documenting the history and culture of Southern Maryland. The selected oral histories cover themes that give voice to minorities and covers subjects that prove to be important research material given current events, such as segregation, the influenza epidemic, and The Great Depression in Southern Maryland. The resulting transcripts will be available to the public at no cost through ADA compliant pdf files that will be posted on our website as they are completed. Shannon Neal transcribed and formatted the oral histories.

Read more about "STORIES OF SOUTHERN MARYLAND - AN NEH FUNDED PROJECT."

An American Consciousness: Robin Holder’s Mid-Career Retrospective features sixty five prints at the David C. Driskell Center for the Study of the Visual Arts and Culture of African Americans and the African Diaspora at the University of Maryland, College Park [UMCP]. An American Consciousness will be on view from October 8 through December 11, 2009. The public opening reception will be held on October 8, 2009 from 5:00-7:00PM at the Driskell Center’s gallery, 1207 Cole Student Activities Building, UMCP. 

Curated by the Center’s Deputy Director, Dorit Yaron, the exhibition features works by New York based printmaker, Robin Holder, highlighting her unique approach to uniting aesthetics with sociopolitical ideas, connecting personal and universal experiences, and reflecting on nature and spirituality. Robin Holder’s self-reflective images are a meditation on identities, women’s empowerment, and social realities, as she draws from her identity as a woman of myriad ethnic, sociopolitical, and spiritual influences. Holder’s awareness of self and American social culture yields an engaging perspective on the struggles of life and acceptance in America.